↑ Dresser, Horatio Willis (1919), A History of the New Thought Movement, TY Crowell Co, tr. 154, In England the term Higher Thought was preferred at first, and this name was chosen for the Higher Thought Centre, the first organization of its kind in England. This name did not however represent a change in point of view, and the movement in England has been similar to the therapeutic movement elsewhere.
↑ Melton, J. Gordon; Clark, Jerome & Kelly, Aidan A. New Age Almanac; New York: Visible Ink Press (1991); pg. 343. "The International New Thought Alliance, a loose association of New Thought institutions and individuals (approximately 350 institutional members), exists as a voluntary membership organization [to advance New Thought ideals]."
↑ Conkin, Paul K. American Originals: Homemade Varieties of Christianity, The University of North Carolina Press: Chapel Hill, NC (1997); pg. 269. "An International New Thought Alliance still exists, with offices in Arizona, a periodical, and around 200 affiliated societies, some of which still use the label 'church'".
↑ Lewis, James R; Peterson, Jesper Aagaard (2004), Controversial New Religions, tr. 226.
↑ Goldberg, P. (2010) American Veda: From Emerson and the Beatles to Yoga and Meditation How Indian Spirituality Changed the West. Random House Digital, Inc. p 62.
↑ "Masaharu Taniguchi." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
↑ Vahle, Neal (1993). Open at the top: The life of Ernest Holmes, Open View Press, 190 pages, p7.
↑ Holmes, Ernest (1926) The Science of Mind ISBN0-87477-865-4, pp. 327–346 "What the Mystics Have Taught".
↑ DuPree, S.S. (1996) African-American Holiness Pentecostal movement: an annotated bibliography. Taylor & Francis. p 380.
